Yesterday the Wildwood and our friends met up at Tegg’s Nose to participate in the latest Warrior’s Call anti-fracking event. This event, Voices on the Wind, called on pagan groups and solitaries to perform ritual and magical workings to prevent fracking and to provide blessings and healing to the land. We’ve previously worked with the elements of water, earth and fire, and this year it was the turn of air.

The brief was to gather at a high point with flags, banners and musical instruments of all descriptions and let our voices carry our message around the globe. I enjoyed writing a ritual which included calling in the Four Winds to the circle, in order to make sure our voices were well and truly borne to those who needed to hear them. Making the flag was another matter entirely, but I got there in the end (even if the kitchen counter got liberally coated in acrylic paint!) The design is the Warrior’s Call sigil.

We met up in the car park and the afternoon started well, with the sighting of a single buzzard, which was circling and making it’s distinctive mewing call. I also saw four cormorants flying one behind the other towards the west, I just love these intelligent, heraldic, prehistoric birds (bet you didn’t know that they can count!)

Tony knew of a quiet, sheltered hollow just below the Country Park and as we were unpacking all our bits and bobs we were surprised by Badger and Daisy from the Setantii Grove. The intrepid duo had driven down (at speed!) from the Nos Coryn/Way of the Buzzard event at Anglezarke Moor that morning to join us and had brought it’s banner and energy with them.

Tony Johnson - rainbow 2

After the Four Winds were called in to the circle we had 20-30 minutes of drumming, rattling and yelling to add our voices and intent to the wind – we managed to attract a small audience who were probably wondering what the heck we were doing!

The wind was blowing from the west, from behind the hill we were sheltering under and which the sun had dropped behind. The opposite side of the valley, to the east, with Macclesfield Forest and Shutlingsloe’s triangular peak in the distance, was bathed in sunshine and looked beautiful. Reminding us of all the other wonderful places on this sacred land of Albion that we were working to protect.

As we were drumming, an incredible and rare metrological phenomena was occurring in the west. Firstly the wind blew cirrus clouds in a glorious fan shape,  centering perfectly around the hill’s summit. Then the sun’s rays formed a halo which morphed into a small rainbow, whilst a second larger, brighter inverted rainbow formed over it. Tony managed to take these two photos – no filters, no effects just quick point and shoot, snaps.

Tony Johnson -  rainbow

We felt that we had received a blessing from the wind and that our work and that of all those who had contributed to the Warrior’s Call had been recognised and acknowledged by the Otherworld.

So an inspiring and magical ritual. Many thanks to all who attended, especially those completely new to Druid Ceremony who cheerfully agreed to tackle parts and did a brilliant job!

Special thanks to Tony Johnson for sharing the photographs, all rights remain with him!

To finish, here’s the poem that I included in the ritual:


It was the wind that gave them life

It is the wind that comes out of our mouths now

that gives us life

When this ceases to blow we die

In the skin at the tips of our fingers

We see the trail of the wind,

It shows us the wind blew

When our ancestors were created.

Navajo chant

And the poem I included in the booklet, which we spontaneously decided to speak together at the end:

Teach your children

what we have taught our children –

that the earth is our mother

Whatever befalls the earth

befalls the sons and daughters of the earth

If men spit upon the ground,

they spit upon themselves.

This we know

The earth does not belong to us,

we belong to the earth

This we know

All things are connected

like the blood which unites one family

All things are connected.

Whatever befalls the earth

befalls the sons and daughters of the earth

We did not weave the web of life,

We are merely a strand in it

Whatever we do to the web,

we do to ourselves.

Chief Seattle



Last weekend I headed to the North Yorkshire Moors to meet up with other northern Druids at Barmoor, a Quaker Retreat Centre just outside Hutton Le Hole. This Northern Druid event has  been running for four years now and this is the first time I’ve been able to attend. It’s a sad fact that most of the Druidic meet ups seem to happen down south so it was great to follow signs to ‘the North’ for a change!

We had a weekend of companionship, activities, an eisteddfod and workshops. My friend Caryl aka The Reindeer Druid gave a fantastic workshop on rune working, Badger the Setantii Bard, facilitated an inspiring, awen filled poetry workshop on the Wheel of the Year, Hannah from the Arturian Grove led a fascinating one on dowsing and I led everyone into the Realm of Faery. I loved each and all of them!

Badger had everyone spellbound with his recitations of Seasonal poems and managed to get us writing poetry (of sorts!) We each had to choose our favourite time of year – which was difficult as I would have liked to write about all of them, but in the end I chose Lughnasadh. It’s funny but it always seems to be a time of beginnings rather than endings for me – both the Groves I helped to begin – the Setantii and the Wildwood, began with this festival as our first ritual.

Here is my effort, dashed off in a couple of minutes.


Looking back

It’s the one day of Summer you recall, the one perfect day.

Not the weeks of rain.

The one day of constant sun,

squinting eyes

heat, dust, the endless fields of gold.

Not a cloud in the sky

Collapsing in the shade.


Hail Lugh! Stick around a bit longer this year!


Interestingly we had no takers to write about Samhuin!

I managed to escape onto the Moors for a while on Sunday when the weather cheered up and the rain had passed.

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Barmoor 15

Barmoor is an Art and Crafts house built in the early 1900s. The main entrance is actually at the back of the building, with a fantastic view down the valley . It is a peculiar house with lots of corridors, doorways and staircases, but it makes sense when you remember that it’s actually split into family and servants quarters. Outside the double garage and chauffeurs flat has been converted to a brilliant workshop space. You can just make out Geoff taking up the labyrinth he’d laid out for the weekend and which we’d all enjoyed walking very much.

Barmoor 16Barmoor 17Faery TreeRowanAsh Tree

This is the altar I put together for my workshop. I went on one of my “borrowing’ missions, with the intention of bringing the outside inside. I tried to capture a the feel of the moorland itself. I have to confess that I would be hard pressed to chose between the moors or the seashore as I love them both!



It’s disappointing that we’ve made it to (almost) the end of July and only managed two camping trips so far this year. Too much DIY and work are to blame. However on Saturday we did finally get away again for a few days and headed down to visit Mr Stoatie’s Nana in Royston.

We were looking forward to having a couple of dry days, as it’s been raining cats and dogs here in the Northwest for a few months now. Sure enough as soon as we crossed the Pennines the weather improved and it was lovely to sit outside the van, drinking something alcoholic, barefoot and in a t shirt! The site was one we hadn’t been to before – it was small, just ten pitches and was quite full. We had to stop on the camping field the first night and make do without power which was fine although the weather was getting hotter by the hour and I was rather worried about the milk spoiling, I need a regular supply of hot milky tea!


The site was level grass pitches on the top of a chalky hill, set beside a field of oats. Most of the countryside around is arable, barely any livestock at all. The hill is the highest point in Cambridgeshire at over 450 feet. The view was fantastic, almost a full 180 degrees from the Southwest to the Northeast.  I was hoping that the skies would be dark enough to star gaze but unfortunately as well as having an almost full moon there was a lot of light pollution on the horizon, so no sight of the Milky Way for me!

One of Great Chishill’s claim to fame is an entry in the Guinness Book of Records. On 10 September 1983 Ben Palmer, a local farmer, and Owen North, the local baker, produced loaves from wheat in the field to bread on the board in 40 minutes 44 seconds. It seems fitting to mention it now that Lughanasdh is just round the corner!

The next day we had a few hours with Nana – not too long as she is in her mid nineties and easily tired – did a little food shopping, then retired to the site. Gosh it was hot! Fortunately our next pitch had EHU (electric hook up) so there were cold drinks. It also had a little more shade which made the heat a bit more bearable.


On one of my trips to the loo I noticed a large hawk like bird on top of one of the farm buildings. I went back to the van to grab the camera and take a few pictures, fortunately I managed to find a post to balance it on so I could use the zoom. When we got back we were able to identify it as a juvenile Peregrine falcon. If you look closely you can see it has been ringed and also fitted with a radio transmitter. It is the first Peregrine I have been able to definitely identify so I was really happy. Such a beautiful bird.

Juvenile peregrine falcon

The following day I became a cycling widow, as Mr Stoatie took off on a training ride. He’s doing the Prudential 100 again this year, which is in two weeks time. It was ridiculously hot and humid, the dogs and I chased the shade round the van all day while he was gone. He was out for over eight hours in thirty degree heat -  rather him than me! I entertained myself reading books and consulting the tarot.

The morning we left I noticed three blobs appear in the wheat on the hill in the distance. I grabbed the binoculars and three deer came into view so I was happy again. We just don’t have wild deer here in our part of the Northwest, unless one gets out of the local National Trust estate, so it’s a treat to see them.

After having fried all the time we were away, we were quite happy to head back north and were looking forward to grey skies and cooler air. We scanned the horizon looking for clouds but instead were baked all the way back. I got sunburnt through the van window and all of us were fit for nothing when we finally staggered into the house, which was of course, hot and stuffy having been shut up for a few days. Tilly disappeared to the bottom of the garden and stayed there until it was time for bed!


medalThis year Mr Stoatie is riding the Prudential 100 to raise money for Kidney Research, which is a cause close to our hearts, as he was the recipient of a live donor transplant from his Dad nine years ago this month. I normally don’t post a lot of personal stuff, but if you would like to make a small donation we’d be very grateful, his just giving page is here.

Another way to help if you’re short of funds, would be to consider joining the Organ Donor Register

Blackhouses 1

Our last full day on Lewis started off at The Blackhouse Village at Gearrannan. These were the last group of blackhouses to be inhabited in the Western Isles. They’re actually only about 150 years old, but represent a style of house used for centuries. Until 1952, when electricity arrived, most of the lighting was by oil lamp, piped water wasn’t installed until the 1960s. In the early 1970s many villagers moved into a group of council houses built a few hundred yards further up the road, and then in 1974 the last few people remaining moved out. Local people set up a trust in 1989 in order to restore the old houses.

Four of the nine houses are used as self catering cottages. One has been adapted to display pictures and video telling the history of the village and another has been preserved as a home circa 1955. There is also a cafe (scrummy black pudding baps) and a gift shop. The museum housed a loom used to weave the famous Harris tweed and explained a little of it’s history. I would have loved to have bought one of the beautiful bags we saw on our travels – especially the ones made from the modern pink and purple tweeds, but they were eye wateringly expensive. I could have picked up little tweed fridge magnet/bookmark thingamajig but I’d rather have something useful so I didn’t bother – maybe one day!

Blackhouses 2

When we arrived there was a coach party going round the houses. As at Calanais we were firmly on the tourist trail!

Blackhouses 3

The houses sit above a perfect little bay with just the right pebble to sand ratio for a rock lover like myself!

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I’m not sure how easy it would be to sail out of the bay, there was an interesting whirlpool of sorts churning away on one side.

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Looking back up to the houses from the beach.

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There were eagle whirling over the village, I heard one of the coach party call them buzzards, I didn’t feel brave enough to put them right! But what a shame they missed them!

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Replacing the thatch.

Blackhouses 13

One of those places that I would love to have lived, maybe not back in the past though, it would have been a tough life.

Broch 1

Just a little further along the coast is Dun Carloway, which is the remains of a broch thought to have been built between 100BC – 200AD. It was inhabited (in worsening states of disrepair) until the 1860s, losing a lot of it’s stones which were robbed out and reused in local buildings. In 1882 it became one of the first officially protected monuments in Scotland.

Broch 4

Brochs were built more as a status symbol than a defensible stronghold  – although they were used for this occasionally. It could house an extended family, and their animals. We had to crawl into the broch under a stone lintel. I’m not sure whether this was due to the floor having been raised over time or whether it was part of the original design. The walls are double skinned with a passage way and stairs running all round them. I managed to smack my head on the bottom of one of the steps, which was rather painful after doing the same the day before.

Broch 2

The broch would have had quite a few different floor levels, accessed though these doorways from the passage in the walls. It would have been capped by a conical roof.

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Views over Loch Roag.

Broch 6

Local legend says that cattle raiders holed up in the broch in the 1500s after having stolen stock from Uig. One of the pursuers climbed up the outside of the broch using two daggers, and set a fire with heather to drive them out.


The following day it was time to leave the Islands, we took the ferry back to Ullapool from Stornoway, with the intention of making a leisurely journey south over the next couple of days. We waved to the folks in a bright orange converted German VW ambulance as we both queued up to board the ship, we kept bumping into each other on our travels.

Stornoway 1

We had slightly misjudged our timings and didn’t quite have enough time left to visit all of Lewis which was a shame, but at least it means we have a good reason to return!

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Last camp 1

We made a stop at a campsite on the Black Water.

last camp 3

One of the guys on the site was fishing in the evening and caught a huge pike. His wife ran across to take a photo and then it was released back into the river. Unfortunately he didn’t fancy putting his fingers near it’s mouth and it went back in with the hook still attached.


That’s the end of the holiday snaps. The next day we did our usual volte face and decided to go straight home instead of dawdling back and prolonging the agony. It was a fantastic trip and I would go back tomorrow if I could!

Bernera 4

A single track road heads north west off the B road between Uig and Garynahine and leads to the island of Bernera. The island is separated from Lewis by a stretch of water with very strong currents. In 1953 following protests by the Islanders, the government built a bridge to link the two islands, using a newly developed form of pre stressed concrete. This used less steel reinforcing which was great given the post war difficulties.  Above is the view looking back across to Lewis.

Bostadh 2

We’d headed across to visit Bostadh Iron Age House, which is situated at the end of a valley on a small bay at the other end of the island . In 1993 storms exposed the sand dunes on the south side of the beach and revealed the remains of a rectangular Norse house, which had been built on top of an Iron Age village. Excavations of five of the houses revealed that they were of a type found in the Late Iron Age – the Pictish period – 400-800AD. The houses had double walls and were built into the earth, with entrances in the south. Each had a main circular room with a central stone lined hearth, and other small chambers leading off it.

After the excavation, the site was backfilled with sand to preserve it, but a replica house was built further to the North.

Bostadh 1

Apparently the style is known as ‘jelly baby’ house. Because there was no archaeological  evidence of how the roof was built, there was a certain amount of experimentation. In the end it was dictated by the shape and strength of the outer walls – the dividing wall between the two main chambers was found to be too weak to support any weight. It turned out to be a transition between the round houses of the Early Iron Age and the Blackhouses.

Bostadh 3

There was a charge to enter, which I balked at a bit, but it turned out to be money well spent. You had to stand at the threshold for a while until your eyes got used to the dark and you had to remember to duck as you entered (I didn’t and smacked my head!) There was a fabulous lady inside to answer your questions and show you around. It was originally thatched with straw but has now been turfed. There’s been a bit of a discussion about whether there would have been enough straw or heather to have used thatch.

During the excavations several quern stones were discovered – thought to have been used to grind barley, along with fish bones, limpet, oyster, mussel and scallop shells; and the bones of cattle, sheep and red deer. The presence of red deer indicates that the area was wooded at one time

Bostadh 4

Dunes over the backfilled houses, looking back up the valley. There was the remains of a blackhouse further up the valley by the stream.

Bostadh 5

A couple of views of the beach, absolutely glorious. In fact the whole area was magical. I would have loved to have lived there!

Bostadh 6

Just before the beach was another of those fantastic island graveyards enclosed in a stone wall overlooking the sea.


On the way back we stopped off in the layby just before the bridge and headed up the hill to a group of standing stones. These are known locally as Tursachan, or Calanais VIII. They have a commanding position at the top of a cliff which is pretty unusual.

Bernera 9

These were a wonderful group of stones and have a great atmosphere. Before the bridge was built they must have been pretty remote. I loved the location looking up and down the straight and over to Lewis.

Bernera 5

Bernera 2

The hairy lichen growth on the stones shows how clean the air is on the Isles.

Bernera 1

Bernera 3

While we were sat amongst the stones we became aware of bird cries. Looking up we counted nine golden eagles soaring in the air. It really was a most amazing experience.


They seemed to spiral lower and lower and eventually Mr Stoatie managed to get one decent shot with the zoom. If you look closely you can see that the bird is wearing a radio transmitter and that there’s another bird in the distance. It was absolutely fantastic, what a gift.

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A couple of the stones reminded me of people wrapped in cloaks looking out to the horizon. I wonder if that was deliberate?

Bernera 8

Ceann Hulavig 5

This circle is Ceann Hulavig, also known as Calanais IV, which is located at Garynahine. It’s about two miles southeast of the main circle, from which it’s separated by an inlet of the sea . This was my favourite circle of the complex, a little out of the way, which meant it was quiet, perfect views all around, good conditions underfoot and a lovely atmosphere. After the hustle and bustle at Calanais itself it was good to find a site where you could sense the liminal so strongly. There was a wonderful sense of being out of time.

Ceann Hulavig 1

There are five stones still standing, it’s thought that there may have been thirteen originally, which would have formed an oval 13.3 by 9.5 metres. It’s been suggested that the 13 stones here and at Calanais itself may represent the thirteen lunar months of the year.

Ceann Hulavig 3

The stones are between 2 to 2.7 metres high.

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Another one of those stones with a pointy bit!

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In the centre of the circle is the remains of a small cairn

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A view across to the South, there’s another cairn and circle in this direction.

Calanais photo

From our recent trip to Glastonbury we go back .. back … (imagine harp music and rolling mist) …  back …to our journey to the Hebrides last year. I’ve promised Mr Stoatie to finish off recording the trip and I reckon there will be just a couple more posts after this. If I leave it any longer we’ll be celebrating the first anniversary!

The wonderful image above I borrowed from here. Our photos were taken mid morning and aren’t quite so atmospheric! Calanais sits on a ridge of land which means that not only is it visible from all around but you get fantastic uninterrupted views to most of the horizon from the monument too.

There were several phases of development. In 3500BC the land was under cultivation by early farmers, then between 2900BC and 2600BC the central ring of thirteen gneiss stones was erected around the huge central monolith (4.8m high!). About 2600BC a small burial chamber was placed in the centre, it’s possible the stone rows were added in this period too. Around 2000BC a cairn was raised over the chamber and cremated bones and pottery buried in it. From 1500BC – 1000BC this chamber was emptied and the land was ploughed once again. From 800BC  peat began to form – by 1857, when it was removed, it had reached 1.5m up the stones.

The site was excavated by archaeologists in 1980-81, and one fallen stone re-erected. At the southern end of the monument there is a rock outcrop from which you can get a good view of the entire monument, which resembles a Celtic cross with the four avenues  of stones meeting at the edge of the central ring. These avenues are aligned with the four cardinal directions.

To illustrate I’ve borrowed an aerial photo from this article by Philip Graham of the RCAHMS, which was published for the Day of Archaeology project. (Pop over to his page, it has an interesting drawing of the stones made in 1866 which shows exactly how far up the stones the peat went, you can tell by the staining!)

There are various theories why Calanais was built, the site certainly has many astronomical alignments which would have been the centre of ceremonies and/or celebrations. The southern line of stones, and the large monolith are on a bearing of 180.1 degrees, true north-south. This means the pole star is framed by the avenue to the north and the avenue to the south marked the point the sun and moon reach their highest in the sky.  The eastern and western avenues point to the sunrise and sunset on the equinoxes.

To the south you can see a range of hills on Harris, which are known as ‘the old woman of the moors’ – they form the outline of a woman lying on her back. Every 18.6 years when the moon reaches it’s southernmost point it is seen to both rise and set behind these hills.

The stones have been tentatively identified by Aubrey Burl as the Temple of the Hyperboreans, which was mentioned by the Greek philosopher Diodorus Siculus, writing in the 1st century BC. He remarked that the God Apollo was said to visit the Hyperboreans – a race living on a faraway northern island, about the size of Sicily – once very nineteen years. He also mentioned that the moon was said to skim very close to the earth there too.

It takes 19 years (or 6939 days) for the Moon to return to the same spot in the sky at same phase, this is very significant for us Druids of course, as nineteen years is said to be the length of time the ancient druids spent in training. This Metonic Cycle is the basis of many ancient calendars.

Calanais 1Calanais 2

Looking southwards up the avenue.

Calanais 3

There were pointy bits on several of these stones (and on stones at the smaller circles) Were they pointing something out perhaps? Or maybe you could lash something like a flag or stick to them? Who knows!

Calanais 4

Flowers and feathers at the central stone.

Calanais 9

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The central circle.

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I thought Mr Stoatie did a marvellous job with the photos, it almost looks as if we were alone. Actually the stones were very busy! The visitor centre is a short walk away and we had to wait a little to get a parking spot. There were also several coach parties which came as a shock, as we’d been used to far fewer people on the other Islands and certainly no buses!

The picture below shows what is was like really. It did take an edge off the experience having so many other folk around (this was taken after one bus had left) but how wonderful for everyone, including someone with a disability walker, to be able to get up close and personal with these amazing stones.